Kara Walker, an artist that exposes
the impossibility of moral absolutes within the dynamics of domination, a predicament
that Kara uses in her art and that deals with racism, sexism, and the overall
horror of slavery and plantation life; such as slave hunts, mutilations, rape,
and murder. Kara Walker’s art illuminates certain allegorical meanings,
philosophical associations, and visual references and through years of
misrepresentation of the African American race, she uses stereotypes, contradictions,
and acts of brutality in her artworks as these underlying subjects in which this
glossary of symbols for example; hoop skirts, boots, shoes, knives, razor
blades, Ropes, water, birth, and breast milk that makes up Kara Walker
silhouettes.
The Hoop skirt, a symbol of
mortality and the typical fashion statement of southern women before the civil
war, is very present in Walker’s imagery in depicting both the mistresses as
well as the slaves, not necessarily to protect their virtue, but to disguise
their own repressed desires.(1) The antebellum plantation is the first
experiment of Walker ‘s in which she uses depictions that establishes not only
the historical and geographical references, but also a psychological terrain in
which the cast shadows of masters and slaves embody the repressed prejudices,
desires, and obsessions that the contemporary American (black or white) refuses
to acknowledge, visualize, and resolve.(1)
“ Like clothing, footwear carries symbolic
potency and poetry in walker’s imagery, helping to expose complex connections
and reveal hidden plots and desires.”- Yasmil Raymond. (1) Some situations the
boots mean some form of an affectionate relationship in others a sense of
defiance.
Mutilations, murders, and suicides
are common occurrences in Walker’s fantasized version of antebellum south.
Where masters, mistresses, and slave alike afflict their deepest internal
conflicts upon one another.(1) When Walker depicts children as executioners,
she spear to the manner in which their unspoiled honesty, or innocence absolves
them from maliciousness, to the point of being almost self defensive.(1)
Images of ships, tidal waves
washtubs, and sea monster in Walker’s work are reference to the transatlantic
encounters between the European and Africans. The association between the
brutal violence of the transatlantic slave trade and the dangers of the deep
water are both represented in Walker’s artwork. (1)
“Infants
and toddlers appear in a multiplicity of vulnerable situations, falling
lifeless to the ground, dangling from delicate umbilical cords, or clinging to
a mother breast”- Yasmil Raymond .(1)
Symbolically, birth connotes origin. The representation of birth
encapsulates not only self- preservation but also self- destruction. During
slavery, breeding was a method of control, for the slave women to be bred;
abortion was a sign of rebellion, a powerful gesture of revolt against the
“system”. Walker’s allegorical figures of men giving birth to fetuses attached
to their umbilical cords symbolized that an odd motherhood experience. Instead
of the vagina in which a female has the male has to give birth through his
anus. The newborns are sadly lifeless and are falling to the ground, but to
have the man become a surrogate is a sign of surrender and evokes the forced
denial of parenthood and family ancestor under slavery.
Similar to that of the boots and
footwear the defecating in public is a sign of obscenity, disobedience and
defiance. And also symbolize the vulnerability and weakness of the African
American. (1)
Some Slave women served as
nursemaids to the mistress’ children and some as birth mothers of the masters’
illegitmate children. Procreation was crucial in the mechanisms and
calculations of the plantations slavery in the south. There are several
depictions of breastfeeding that inspire association with nourishment and
motherhood or in some cases fatherhood, as well as affirming the lineage that
slaves were denied, and considering that the”… Ancestry is the fluid that flows
in Walker’s breastfeeding imagery…” the use of this imagery really hits home to
African Americans who can not trace the heritage back generations and
generations (1).
Through and through Kara walker’s
erotic, disturbing, and slightly nauseating imagery hold so much more meaning
than what meets the eye, and the symbols she uses are utilized to evoke that
nauseating feeling. And to think that its all done through the use of black
paper and silhouettes and a little bit of detail, and the audiences own mind to
have the whole come together is awe- inspiring.
-Komikka Patton
BIbliography
1.Vergne, Philippe. Kara Walker My Complement, My Enemy,
My Oppressor, My Love : [catalog of an Exhibition at the Walker Art Center,
Minn., Minnesota, Feb. 17-May 13, 2007 ; ARC Musée D'art Moderne De La Ville De
Paris, June 19 - September 9, 2007 ; Whitney Museum of American Art, NY, Nov.
11, 2007-Feb. 3, 2008 ; UCLA Hammer Museum, Los Angeles, Calif., Feb. 17-May
11, 2008]. Minneapolis: Walker Art Center, 2007. Print.
Kara Walker’s lack of color, absorption of all the colors
compiled into silhouettes, BLACK paper on a WHITE walls, inspired me, provoked
me, and stirred something in me, to create this piece. Her stereotypical,
grotesque, overly sexual, and deeply disturbing images motivated me to look
deeper than just black on white literally and figuratively. I took her idea of
using simple materials and black paper, and the white of the paper, with
another touch of graphite and produced a Kara Walker look alike with a grey
scale twist. Although the situation being depicted in my piece is “Black on
Black” the sexual atmosphere is still present with the absence of the explicit
and erotic details that she put forward. Walker’s idea that the audience would
tell the story in there own mind, considering everything is black, enthused me
to use that same idea to tell a story about my own family member who, although
was not put in the same situations as the slaves, she was used in a sexual way
by someone with a sense of domination over her.
Kara Walker’s idea seemed like a perfect fit to help tell my story.
-Komikka Patton
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